A large anvil-shaped cloud on the horizon over the Andes |
It happened
a week ago last Wednesday. Virginia got home from work in the early evening (most
nights she doesn’t get here until nine but on Wednesdays, if she hurries, she
can make it home by seven, and although autumn is advancing in Patagonia, the
sun is still just setting at that hour), and we rushed to take a walk in the
mountains together before dark. After climbing
the steep grade on our street to get to the high road, we stopped to catch our
breath and looked back toward the mountains. There we could see a strange,
dense, anvil-shaped cloud on the western horizon over the Andes, colored a
breath-taking luminous peach and grey in the setting sun and in an otherwise
cloudless sky. At once ominous yet incredibly beautiful, we took it as a visual
gift of nature and walked on.
A neighbor warned us that Calbuco had erupted |
So, I
thought, it’s starting again. The price we pay for living in one of the most
beautiful places on earth...at the feet of a string of sleeping giants. Four
years ago it had been Puyehue. This year it was Calbuco, both within sixty
miles, as the crow flies, from our house.
Remembering
the previous eruption, I could feel the first rumblings of barely controlled
panic rising—like an internal volcano of my own—as I contemplated our potential
fate. When Puyehue blew, we saw mid-afternoon on an otherwise sunny day turn
new moon dark as a crushing cloud of coarse sand-like ash loomed over the mountains
and pelted us with an all-enveloping blanket of over four inches of pyroclastic
debris before edging on eastward to bury other areas beyond. We had braved the
hot, abrasive ash-storm outside to shut off the water intake to our tanks and
to get the dogs under cover in the workshop and then cowered inside with our
family of cats awaiting a “passover” of biblical proportions.
The scene
the next day was desolate, with a heavy, ankle-deep blanket of grey ash
covering everything. But things were far worse elsewhere, in places where the
furious mountain had dumped tons of ash a yard deep on people’s homes along the
Chilean border, caving in their roofs, skewing their dwellings like houses of
cards and closing the mountain pass between Argentina and Chile.
During the Puyehue eruption, a veritable storm of ash |
We, then,
were blessed. We lived, after all, in the manner of Johnny Cash, in a ring of
fire...but literally, not virtually or poetically. And for weeks and months
after that our activities were governed by the direction of the wind and
whether the ash was blowing our way as Puyehue remained active for what seemed
like ages, starving the nearby towns of Bariloche and Villa La Angostura of the
tourism they live on, with the airport being shut down “for the duration”.
So awaiting
the arrival of Calbuco’s wrath—better prepared this time, with bigger, better
water tanks, an electric power generator and plenty of fuel in the shed—I set
about covering the air intakes on our vehicles and finished my preparations just
as the air outside started to turn dense and the first light ash started to
fall, a bit like tepid grey snow. We
went to bed that night resigned, not wanting to think about what we would wake
up to and only hoping what came our way wouldn’t be sufficient to strain the
roof beams. But we knew that it would be
what it would be, that natural flood, fire and wind are phenomena which humans
as powerless to control, especially here in “the wild forties” below the
fortieth parallel.
The next
morning the house and yard appeared to be enveloped in a dense fog and in the
short time it took me to go out to the woodshed for more wood to fuel our fire,
my cap and vest were heavily dusted in grey ash. I couldn’t help recalling a
few trips I’d made over the years to the busy old crematorium in Chacarita, the
biggest cemetery in Buenos Aires—a veritable “city of the dead”—where the
clothes of the municipal workers who would come out of the furnace room to the
reception hall to turn over the incinerated remains of scores of departed each
day to their respective families were always covered with a fine grey layer of
the ashes of the deceased—enough so that my brother-in-law would quip, “I
wondered what percentage of these are really the ol’ man’s,” after accepting the
little wooden box that a slightly hunched and red-eyed worker offered him.
Across the mountains in Chile some places were buried in ash |
By evening
in our neck of the woods, however, the air and sky were clear enough for
Virginia and me to enjoy an evening walk (her afternoon and evening classes at
the institute where she teaches having been canceled as a safety precaution). Despite
how pleasant it was on our side of the Andes, there had been two eruptions—one
at six on Wednesday evening and the other at one in the morning on Thursday and
the dense plume over Calbuco was over eight miles high. The second eruption had
blasted four or five new craters in the mountain top and Chilean volcanologists
were warning of a possible third eruption. That eruption came a week after the
first two, just when the mountain had settled down and even some experts were
venturing that maybe Calbuco would simply go back to sleep. After all, before
this latest incident, it had been four decades since it last awoke in a rage of
hellfire and brimstone.
But this
time, in our area, twelve miles west and south of the ski resort of San Carlos
de Bariloche, you would never have known, if you didn’t ask, that a third
eruption had taken place. And there was a sense of gratitude mixed with guilt in
knowing that the wind was standing between us and the brunt of the volcanic
storm.
A hoarfrost of ash on dirt roads... |
...and foliage |
Flame-yellow leaves of an old Alamo poplar |
When I walk
in the mountains after a day of highly focused work, my mind ventures off in
all sorts of directions, sparking the most eclectic of thoughts and memories. At
one point this past week, I suddenly recalled H.G. Wells’ The Time Machine. For those who have never read it or seen the
movie, it’s about a British scientist in the times of Wells (it was published
in 1895, when the writer was not yet thirty years old) who invents a machine
that permits him to become a Time Traveler.
The Time Machine |
At one
point in the story, the Time Traveler journeys more than eight hundred thousand
years into the future. There he finds a world that appears to be an absolute
paradise. It is inhabited by a beautiful people known as the Eloi. The Eloi
exist in a perfect and bountiful climate and live off of the land with no need
to cultivate anything. Everything is provided for in this benign world and they
have no reason to work. It is a bucolic life of peaceful Eloi co-existence,
mutual love, harmony and plenty. The Time Traveler feels at his ease here and
quickly becomes enamored of a beautiful Eloi woman named Weena.
H.G. Wells |
The
round-about connection I made to the Wells sci-fi classic is that living in one
of the most stunning landscapes on Earth has its risks. If you want the kind of
beauty that one of the last frontiers of earthly nature has to offer, then you
have to risk being at least a witness to— and perhaps a victim of—the
cataclysmic events that such a place is also capable of hosting, and hellfire
and brimstone belched from the guts of the planet like the acid reflux of the mountain
gods is just one such event—a disaster in human terms but business as usual for
this landscape that was largely formed thanks to the natural cycles of the
“Morlockian” monoliths that ring this habitat.
But Wells’
story also prompted me to think beyond the Morlock-ruled world of the guileless
Eloi. Later in the story, the Time Traveler ventures many millions of years
into the future and what he finds there is a world with an ominous red sun and
a planet with a rarefied atmosphere that can no longer sustain prolonged life.
Frightenly, what Wells describes sounds chillingly similar to the world alarmed
scientists are warning us of today if we fail to take immediate action to
reverse the devastating effects of our noxious ecological actions in the name
of “human progress”. These actions are proving, in the end, far more
cataclysmic, not for nature but for the human species, than anything Mother
Nature is wont to dish up.
Over the
course of our evolution, nature has squeezed us often enough, but has yet to choke
us out of existence. We, on the other hand, seem bent on goading Mother Nature
into choking the life out of our species, ignoring, justifying or shrugging off
the warning signs, putting off “until tomorrow” (when today is already
tomorrow) the actions necessary to reverse the damage we’ve done and continue
to do, as if nature might be counted on to give us yet another comfy extension
on the debt we owe her.
It’s
amazing what thoughts a little brimstone in the air can trigger, and that’s the
point, in a way, of the brilliant Conservation International shorts being run
worldwide on TV: to put a little whiff of brimstone into the air, to see if
maybe people will wake up and start demanding that their leaders take immediate,
and drastic action, to stop and reverse the devastating “human volcano” that is
threatening to lay our habitat to waste.
In one of
those shorts, Mother Nature (in the steely, dispassionate voice of a hardly
recognizable Julia Roberts) says, in part, “I have been here 22,500 times
longer than you. I don’t really need people. But people need me. I have fed
species greater than you and I have starved species greater than you. I’ve been
here for eons. My oceans, my soil, my flowing streams, my forests: They all can
take you—or leave you… Your actions will determine your fate. Not mine.”
Mother “Julia”
Nature’s final challenge goes: “I am prepared to evolve. Are you?” And beyond
any worry about natural hellfire and brimstone, that’s the real question we
should be asking ourselves and each other every minute of every day if we’re at
all committed to leaving behind a livable habitat in which the human
species—meaning our children and their children and their children’s children
and so on down the line—can continue to survive. Nature won’t care, one way or
another, what we do. But we should.
2 comments:
As usual, I loved the whole thing. But your last couple paragraphs are especially stimulating. We NEED to protect the place we live on. Yes, I meant on... the Earth. Not IN like a town or city.I have believed for a long time that we should put certain people in charge of certain things. The Mennonites should organize our defense. They are generally pacifists, and could do a better job of avoiding wars. By the same token, maybe the Indians (they seem to call themselves Indians, not Native Americans) should be in charge of conservation. Maybe according to their old ways, we could save our planet. I have more theories, but I'll leave it at that. Love you both, Vicki
Thank you, Vicki. And, wow! Great suggestions for getting the ball rolling toward a better world. There are a lot worse models one could apply to trying to save the world than those of Anabaptist societies. The Quakers, for instance, might be my pick for a path toward peace, harmony and the building of a just society dedicated to saving the earth and sharing its bounty equally. I am, of course, talking about the social models, not the religious dogma, although there's a lot to be said for a religious movement that doesn't believe in hierarchy or gender discrimination or any intermediaries between God and humans, and that's where the social model begins. In point of fact there have been truly great Anabaptist writers on practical paths toward world peace: Elise Boulding springs to mind. And yes, the old ways of the Indians could also be well applied, the idea of taking from the earth no more than you need and of showing respect and gratitude for its part in every man and woman's survival. Love you back, Vicki.
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